Neurodivergente, Queer y/o Trans, Femme: ¿puede "Neurofemme" ser (más que) teoría?
DOI:
https://doi.org/10.28998/rm.2023.13.15301Palabras clave:
Mujer, Queer, Trans, Neurodivergente, NeuromujerResumen
Basándose en la investigación sobre la mujer, lo neuroqueer y lo neurotrans, así como en los estudios de la discapacidad y la literatura de activistas de la justicia de la discapacidad, exploro las posibilidades políticas y subculturales que se podrían generar cuando las posicionalidades/posiciones de las mujeres queer y/o trans neurodivergentes—o “neuromujer”—están antecedidas como una necesidad epistemológica, metodológico, ético, político y sub-cultural. Imbuido de un sentido de igualdad anti-ableista, anti-sanista, antidisablista, anticasta y anti-racista, tanto estructuralmente como en los espacios y reinos más interiores de la vida cotidiana, este artículo es un ejercicio esperanzador para imaginar el viaje de la “neuromujer” como una posicionalidad estructural, así como una identidad política que puede forjar solidaridades críticas con mujeres oprimidas de diversas maneras así como con personas transexuales y/o queer históricamente excluidas. “Neuromujer” reconoce que las mujeres transexuales y/o queer, cuya homogeneidad es buscada activamente por las tecnologías capitalistas homonormativas y transformadoras del poder, también son neurodivergentes y que el excepcionalismo LGBT exige una neurotipicidad obligatoria y un desempeño implacable de la neuronormatividad. La teoría Neuromujer, al desafiar las exigencias sanistas, ableistas y disablistas colocadas en los cuerpos-mentes de neuromujeres diversamente marginadas, imagina posibilidades equitativas mientras se pregunta qué efectos políticos y subculturales y que afectan a la “neuromujer” podrían ocasionar y cómo las vidas la neuromujer pueden ser respaldadas cuando el término se pronuncia con intencionalidad política o subcultural.
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