Neurodivergent, Queer et/ou Trans, Femme: « Neurofemme» peut-elle être (plus que) une théorie?
DOI :
https://doi.org/10.28998/rm.2023.13.15301Mots-clés :
Femme, Queer, Trans, Neurodivergente, NeurofemmeRésumé
En m’appuyant sur la bourse de femme, de neuroqueer et de neurotrans, ainsi que sur les études universitaires sur les handicaps et la littérature des activistes de la justice pour les handicapés, j’explore les possibilités politiques et subculturelles qui pourraient être générées lorsque la positionnalité ou les positionnalités des femmes queer et/ou trans neurodivergentes — ou « neurofemmes » — sont mises au premier plan comme une nécessité épistémologique, méthodologique, éthique, politique et sous-culturelle. Imprégné d’un sens de l’équité anti-capacitiste, antisaniste, antihandicapiste, anticaste et antiraciste – à la fois structurellement et dans les espaces et domaines les plus profonds de la vie quotidienne – cet article est un exercice chargé d’espoir pour imaginer le voyage de la “neurofemme” comme une positionnalité structurelle ainsi qu’une identité politique qui peut forger des solidarités critiques avec les femmes opprimées de diverses manières ainsi que les personnes trans et/ou queer historiquement excluses. “Neurofemme” reconnaît que les femmes trans et/ou queer – dont l’homogénéité est activement recherchée par les technologies capitalistes homonormatives et transformatrices du pouvoir – sont également neurodivergentes et que l’exceptionalisme LGBT exige une neurotypicité obligatoire et une performance implacable de la neuronormativité. La théorie Neurofemme, en défiant les exigences saniste, capacitiste et handicapiste placées sur les représentations mentales de neurofemmes diversement marginalisés, imagine des possibilités équitables tout en se demandant quels sont les effets et affects politiques et sous-culturels que «neurofemme» pourrait provoquer et comment les vies de neurofemmes peuvent être soutenues lorsque le terme est prononcé avec une intentionnalité politique et subculturelle.
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